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rected and that the penitent or a thirdparty is spared or rescued from the harm which will follow from themistake. (d) The beneficiary of liberality is another, for no special virtue isneeded to make one use money freely for one's own needs or comfort. , OurLord in His passion). Now, it is clear that religionhas for its immediate object the due performance of worship, althoughGod is the person for whose sake it is offere

But the reservation must be necessary, as beingthe only lawful means that will secure the end (e. right to take what waspromised, since it is owed from liberality or fidelity or gratitude,but not from commutative justice. The _Monitum_, however, does not apply tocatechetical instructions, even when given to many together, nor tocon As to the sinfulnessof such a contract, that depends on whether or not the law is penal orpreceptive in intent.